“In making the statement that ‘secularity is not an enemy to be fought, but a child to be loved,’ Rolheiser sets the tone for the premise of this book that seeks to reconcile the conflict between Gospel values and the culture in which we live. Rolheiser ably captures the key insights and reflections of the prominent members of the four symposia between 2002 and 2004 which give rise to this engaging book. This book is highly recommended to all who are concerned about the conflict between secularity and the Gospel.”
“As Schüssler Fiorenza puts it, ‘this volume attempts to chart a comprehensive approach to feminist interpretation,’ and that is exactly what it does. Part one (‘Charting Interpretation from Different Sociohistorical Locations’) includes essays by E. Gössmann, K. Baker-Fletcher, C. De Swarte Gifford, R. N. Brock, T. Okure, and A.M, Isasi-Díaz. Part two (‘Changing Patriarchal Blueprints: Creating Feminist Frames of Meaning’) includes essays by K. Pui-Lan, J. Plaskow, C. Devens-Green, M. A. May, L. H. Meyer, C. V. Camp, and l. Gebara. Part three (‘Scrutinizing the Master’s Tools: Rethinking Critical Methods’) includes essays by E. A. Castelli, M. Fander, B. Kahl, E. S. Malbon , J. C. Anderson, M. A. Tolben, B. H. Geller Nathanson, and K. J. Torjesen. The concluding part (‘Transforming the Master’s House: Building a “Room of Our Own”’) features essays by M. Procter-Smith, K.G. Cannon, A. M. Cheek, L. Troeh, and K. O’Brien Wicker. Despite its predominantly Christian and heterosexual emphases, no serious biblical interpreter should neglect to study this volume.”
“A landmark in feminist scholarship, a benchmark for scripture studies, and an achievement in collaboration and quality, these marvelous books set a new direction in feminist scripture study.”
“Pastors and laypeople without access to specialized theological libraries can, with these two volumes, have a superb overview and resource for feminist biblical studies.”