Kirkus Review

January 1, 2022

Religious publishing, TV, and now the Internet have radically altered theological discourse in this country over the last 50 years, argues Tickle, who sees the developments as a vindication of all that the Reformation and American individualism stand for.

By “God-talk” Tickle means theology taken in a very broad sense, viz., what people are actually saying about their religious, spiritual, or moral concerns. A contributing editor in religion to Publishers Weekly, she views her subject very much as a phenomenon of the media and market forces. Joseph Campbell, Stephen Hawking, and Bill Moyers (with his Genesis series) are some of her heroes, people who have brought questions formerly reserved for theologians into everyone’s living room. Tickle gives us details of the phenomenal growth in numbers of Internet users and of hits at a vast range of religious sites. She believes that universal access to information has created a new, democratic kind of theology, influenced by the many who are not formally religious and have no desire to be. Tickle writes about information overload, and in many ways her book is an example of this. The pages are crammed with detail and ever-changing references, giving the impression of an extended visit to an online chat room. More disconcerting is the author’s uncritical optimism about the trends she so vividly describes.

She celebrates the emancipation of theology from the churches and hails an age of unmediated spirituality, as if such developments have not always been commonplaces of Quakers and Puritans, not to mention the 19th-century Transcendentalists. Above all, she omits any reference to the warnings found in most of the great traditions that religious knowledge, unlike data, can be acquired only by experience and practice.

FanFare

January 1, 2022

IN A TELEVISION season defined by the abundance of older performers such as Bill Cosby and Ted Danson returning to prime time, there is one such venerable star whose presence and hit ratings have been overlooked: God.

Whether it is CBS’ “Touched by an Angel,” which has become the first overtly religious drama to crack Nielsen’s Top 10 during its 46-year history of tracking audiences, or Bill Moyers’ much-discussed 10- part series about Genesis on PBS or the Jesuit-educated Frank Pembleton wondering why God allows the kind of evil he witnesses on NBC’s “Homicide,” talk of God and religion is at a level never before seen in prime time.

“It seems as if it’s everywhere you turn this season on television,” says Joan’ Thiel, who teaches courses in television and culture at George Washington University.

“I don’t think there’s ever been more Moonves, president of CBS Entertainment, which airs three religiously themed series.

For its part, Hollywood appears to be listing. In the other half of what’s thought of as Hollywood, the motion picture industry, such high-priced stars as Denzel Washington and Jhon Travolta play angels in feature films soon to be released. And virtually every major studio has at least one religiously themed film in the works.

In terms of made-for-television movies, this month has brought Elizabeth Hurley in “Samson and Delilah,” the latest release in cable channel TNT’s highly rated Old Testament series, and Dolly Parton’s Tuesday CBS movie “Unlikely Angel.”

So much for what some politicians and religious leaders were calling “Godless Hollywood” not too long ago.

Not all talk about God on television is the same. PBS has been in the forefront with a record number of nonfiction series about religion and faith this year. Its five series are part of a “national conversation exploring basic questions about our relationship to the divine and holy, the proper place of religion in the public square and what it means to be a good person,” says Ervin Duggan, the president of PBS.

Meanwhile, a similar conversation is being carried on in the very different realm of dramas on commercial network television, thanks primarily to the remarkable success of “Touched by an Angel,” a Sunday night drama about two angels sent from heaven to inspire people at crossroads in their lives.

Two descendants of “Touched by an Angel” already have appeared on the CBS schedule as weekly series “Promised Land,” a spinoff ‘starring Gerald McRaney as a downsized worker who becomes an earthly angel, and “Early Edition,” with Kyle Chandler as a former stockbroker devoting his life to helping others. “Early Edition” is the highest-rated new drama of the season.

While it is less obvious, another kind of prime-time conversation about God is taking place – this one embedded in unreligiously themed weekly series ranging from a gritty drama such as “Homicide” to adult sitcoms such as ABC’s “Grace Under Fire.” In “Homicide,” Pembleton’s struggle to believe in God is central to the character, according to executive producer Tom Fontana, and will play a large role in this year’s major story line about his comeback after a stroke.

The question is: Why all the God talk now?

“The subject of religious beliefs and individual values has relevance in different ways at different times,” says Kathy Quattrone, head of programing at PBS. “I think currently it’s both a personal question many people are seeking to explore and also, clearly, a very public debate as evidenced by the election and many of the issues left as we begin another four years.”

Adds CBS’ Moonves, “A lot of the time, television reflects what’s going on in the country. America went through a cynical time in the 1980s, and now I think we’re back to caring more about each other. One message of these shows is, ‘Help thy neighbor.’”

Politics and changing attitudes are part of the equation, but a trend like this doesn’t start on a dime. It takes at least a year in most cases to move a television show through the production pipeline from idea to onscreen.

The election that matters most in this case is the one in November, 1994, which sent a wave of conservatives to Congress. Shortly after that election, NBC Entertainment president Warren Littlefield said, “We have spent a lot of time with the election results trying to be in touch with the audience out there. We look at what the audience is telling us, like, ‘Why is network television avoiding religion?’”

Littlefield says NBC’s own research found that “Religion is something that, across America, viewers seem to be seeking out more strongly than ever before. And we very much have felt that sensibility.” Responding to those findings, NBC went into production on “Amazing Grace” with Patty Duke as a minister.

Littlefield says. But the road to successful religious prime-time drama is a largely uncharted one, and the series was canceled after only a handful of episodes aired last year.

Historically, network television has mainly tended to stay away from overtreligious messages in prime time, although what’s happening today is not totally new.

The precedent most relevant here involves “Highway to Heaven,” a drama starring Michael Landon as an angel, and “Amen,” a sitcom featuring Sherman Hemsley as a deacon. Both shows made it into Nielsen’s Top 20 during the 1985 and ’86 seasons – the first overtly religious series to do so.

Both were obviously helped by being on NBC, which dominated the ratings in the mid-1980s. But they clearly also connected with something in the larger society – the popularity of conservative values associated with Ronald Reagan.

The lineage of CBS’ current shows can be traced back to Frank Capra and his 1948 meditation on angelic intervention, “It‘s a Wonderful Life,” as well as to the influence of the conservative Congress of ’94.

Just as the ’94 election led to the network dramas, the ’94 congressional debate over funding for PBS led to the inclusion of such conservative voices as former Reagan aide Hugh Hewitt and Reagan Cabinet member William J. Bennett in the public television series we‘re seeing today.

Thus, conservatives in the Congressional Class of ’94 – and those who helped elect them – can look over the prime-time plain and legitimately claim a major culture-wars victory in getting Hollywood, the commercial networks and public television not only to include religion but to treat it and those who believe in it seriously.

Martha Williamson, executive producer of “Touched by an Angel,” goes a step further, calling her series revolutionary.

“If” you look at it, we are dealing with the same issues on ‘Touched by an Angel’ or ‘Promised Land` that ‘NYPD Blue` or ‘Law & Order’ deal with. We just come from a very different point of view, which is God’s point of view. And we have a message; ‘God loves you. God exists.’ Which is pretty darned revolutionary for network prime-time television,” Williamson says.

She attributes the success of “Touched by an Angel” to the fact that, “We don’t give the option of believing or not believing in God …or the option of ethics. We don’t have situational ethics. It’s not okay to steal sometimes. It’s wrong. And so, as a result, I believe people consider that to be a breath of fresh air.”

Not everyone is enthusiastic about some of the new religious programing.

“What bothers me about most television shows is that when they do deal with religion, they make redemption seem so easy that they really trivialize the struggle,” says Fontana, who, during the mid1980s, was executive producer of “St. Elsewhere,” a series that regularly dealt with matters of faith and religion in the same hard-edged questioning way as his current hit, “Homicide” “I think that diminishes the impact of what true faith is.”

Disagreement about which kind of God talk is best? You best. That television is carrying several examples from each of the various camps is perhaps the best indication of just how alive and well God is in prime time today.

“In one way or another,” says George Washington University’s Thiel, “it is all religious in that it is concerned with transcendence, or something more than this life.”

Christian Retailing

January 1, 2022

Phyllis Tickle is a contributing religion editor for Publishers Weekly and is often quoted by national media such as The New York Times, Washington Post, Time, CNN and C-SPAN on matters involving religion. In her work, she reads countless books on the subject of God and faith and travels extensively listening to retailers, consumers and authors talk about their faith and view of God.

“God-talk” is what Tickle hears from the likes of you and me: our view of God, who He is and what He means to all those who believe in Him. This is not, mind you, Christian God-talk-but all God-talk—but all god-talk.

Within the renewed interest in spiritual matters in our nation these past few years, Tickle has observed a reemergence of things both of religion and of faith (she makes a right distinction between the two). “Whatever else it is,” writes Tickle, “god-talk is first and foremost a folk medley of hope in America, home of the hopeful.”

God-Talk in America is laid out in three interconnecting parts. There is the main body, written in narrative prose and taking readers on a cross-country trip to listen in on conversations regarding faith. Then there are the “interludes,” autobiographical snippets showing Tickle’s own faith journey. Finally, there are the endnotes that allow readers to dig deeper into many of the topics Tickle explores.

As Christians, we need to be aware of today’s resurgence in spiritual matters and be ready to offer the truth. God-Talk in America is useful as a resource to know what we are up against.

Divinitas

January 1, 2022

“Phyllis Tickle is one of the most articulate and informed surveyors of the religious landscapes in America. If you are one of the professionally or passionately involved in the field o religion, you cannot do without her.”